Glory (Part 7); The Glory of the Gospel – Matthew 1:18-23, John 11:45-53
In part 7 of the Christmas 2010 sermon series, Phill Marsh explains how God is in absolute control of the events of Jesus’ birth, life and death.
In part 7 of the Christmas 2010 sermon series, Phill Marsh explains how God is in absolute control of the events of Jesus’ birth, life and death.
Beginning a new Christmas series for the evening services at Firwood, Ronnie Evans examines the story of the shepherds at Jesus’ birth, showing a gospel that is good news for all people.
Calvin called the human heart an ‘idol factory’. How can a people who forever exchange the glory of God for the lesser glory of created things ever be saved? Andy Evans takes part 6 of this series for Christmas 2010.
Jesus is the light of the world and the radiance of the glory of God. Phill Marsh examines how in order to see the glory of God and be light in the world, we must look to Jesus Christ.
As we continue through the book of Acts, Ronnie Evans examines Saul’s conversion on the road to Damascus. His reaction to Jesus was to fall down and worship – is our reaction the same?
Moses asks God to show him His glory and is allowed to catch a glimpse of it. Ronnie Evans speaks of the One who has made it possible to see more than just glimpses of God’s glory.
God declares himself to be glorious and David points to this glory displayed in Creation, but how are we to understand this at times when the world can seem so far from anything good, and what does Christmas and the incarnation have to do with any of this? To read the accompanying blog post for…
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In this stand alone message, Stephen Evans challenges us, as believers, to make Jesus known in our communities and in doing so, to glorify Him.
God describes himself as a jealous God. How can this be? Does God’s desire for all praise and worship make him egotistical? Andrew Evans continues this series for Christmas 2010.
Andy Evans begins this new series for Christmas 2010. Though we often try to diminish or do away with God, He is truly glorious. But what does this mean, why should we care, and how is the birth of Jesus, his incarnation, related to this fact?